Yesterday I reported that the Mufti of Jerusalem issued a fatwa saying that UAE residents are “forbidden by law” to visit Al Aqsa.
Now a major Islamic scholar, former deputy at Al Azhar University, says that the Palestinian Mufti doesn’t know anything about Islamic law.
Dr. Abbas Shoman, a member of the Supreme Council of Senior Scholars of Al Azhar Al Sharif, expressed his astonishment over a fatwa forbidding Emiratis’ prayers at Al Aqsa Mosque, issued by the Mufti of Jerusalem after the announcement of the UAE-Israel peace treaty.
Dr. Shoman said: “I refuse to issue Sharia fatwas that are not based on sharia rules, and I do not know as a specialist in Islamic jurisprudence that there is a justification that annuls the prayers of an entire people of a Muslim country in a mosque on the grounds of a political position taken by their state.”
He added: “Indeed, the fatwa is selective and not based on Sharia….As far as I know, there has never been a fatwa in our Islamic history that prevents a person or a group from praying in a mosque for Muslims.”
This actually is similar to another dispute from 2012 when a former Mufti of Jerusalem Ekrima Sabri criticized Egypt’s Grand Mufti visiting Jerusalem. He used bizarre logic:
Sheikh Sabri said from a political perspective Gomaa’s visit implied the recognition of Israeli’s occupation.
“Recognition is a form of normalization because no one can enter Jerusalem without an Israeli visa or without proper coordination with the Israeli security forces.”
But if Muslim citizens of Europe or America visit Israel, their visit would not be considered as an act of “recognizing the occupation,” Sabri said.
“If German or French Muslims visit Jerusalem, this is not normalization since their countries already recognize Israel.
“Some Arab governments might not boycott Israel, but their people do and they reject normalization.”
Another dispute over whether Muslims can visit Jerusalem erupted in 2010 when an Egyptian soccer team planned to play a friendly match against the Palestinian team in the West Bank, and Egyptian extremist clerics issued a fatwa against it.
Similarly, major Muslim Brotherhood cleric Yusuf Qaradawi once issued a fatwa against non-Palestinian Muslims visiting Jerusalem:
He stressed in remarks published yesterday in Doha, “We should feel that we are deprived of Jerusalem and fight for it so that Jerusalem is ours, and that the responsibility to defeat the Zionist aggression is the responsibility of the Islamic nation as a whole and not the responsibility of the Palestinian people alone,” he said, adding: “It is not reasonable to leave the Palestinians alone in the face of the Zionist state with a large military capabilities.”
He said that “Jerusalem will not return except through resistance and jihad, and the combined efforts of the Arab and Islamic nation.”
Muslim clerics like to use Jerusalem as a political football, just like Muslim politicians do. Indeed, there seems to be little distinction between Islamic jurisprudence and politics based on how Muslim clerics have issued contradictory (and sometimes self-contradictory) fatwas on Jerusalem in ways that happen to align with their political positions.
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